Skip to main content

Sam Durant: Smacking Capitalism In The Face



You know those crappy plastic chairs that look like these. Everyone seems to have one or two or three of those disposable pieces of shit. Me included. These aren’t those. You’re looking at porcelain. And I love the message behind ‘em. Most of Sam Durant’s work is a reflection of social, political and cultural issues—everything from the civil rights movement, southern rock music and modernism have been touched upon. Guy gets around and he’s mad talented.

Anywho, back to these nine chairs. They’re handmade reproductions of the familiar resin chairs, only these were put together by crafts people at the Jiao Zhi studio in Xiamen, China. No molds were taken from the originals. The place and method by which they were made is important to the meaning of the work in several ways, most obviously as it contrasts with the manufacturing process of the mass-produced resin chair on which it is based.

Recommended Articles

Artist’s statement:


Mono-block resin chairs are made using the injection molding process. There is no patent or copyright on the design or manufacturing technique, allowing for limitless production of virtually identical chairs. It is probably the cheapest and most universal piece of furniture, found in nearly every country in the world. Many American and European modernist designers did early research into the production of single material or mono-block furniture. Ironically, the resin chair might be the fulfillment of modernist design’s utopian vision of a modular, single material chair, industrially manufactured, cheap and widely available. It is also indicative of globalization and the spread of western (Euro-American), post-nationalist capitalism. Manufacturing of the resin chairs can be easily accomplished in the country with the cheapest labor and/or most advantageous business climate and then shipped for sale anywhere. This system, geared toward maximum profit, usually through maximum exploitation might also be seen as another type of fulfillment of western modernism.

In producing a ceramic copy of the resin chair several transformations take place, allowing the viewer to make comparisons between the functional original and the copy (artwork). These comparisons might extend to the economic, political and aesthetic systems in which both the mono-block resin chair and the artwork on which it is based are embedded. Utterly functional in terms of its cost-benefit ratio, western standards of taste obviously assign very little aesthetic value to the resin chair. By hand crafting it in porcelain and rendering it as a unique art work the original functionality and following low aesthetic value of the resin chair are brought into comparison with the value added status of the artwork. I titled each of the chairs with its color and the names of all the workers involved in their construction to ensure that this information will never disappear as they circulate in the art world. Foregrounding the fact that the chairs were made by Chinese fabricators introduces more comparisons for the viewer. Globalization and the liberalization of China’s economic system have enabled the spread of mass-produced goods throughout the West. The label made in China has become synonymous with cheap and low quality. Apparently standing in contradiction to this stereotype, the hand made porcelain chairs status as objects of aesthetic value rest on the fact that they are Chinese goods, conceptually and physically. Viewers with even a modest grasp of history know that China has been producing masterpieces of ceramic art for centuries, far longer than any comparable tradition in the west. This contrast between China’s cheap goods and its unmatched ceramic art might open another line of questioning. There is also the issue of authorship, of how my position as a recognized North American artist creates value for any work attributed to me, and especially in this case of outsourced fabrication. Because I contracted with Chinese producers have I engaged in the same type of exploitation that global corporations do? Through these questions and comparisons the work’s relationship to modernism and design, to globalization and trade, to cultural history and to systems of aesthetic value and cultural capital will hopefully come into focus. –Sam Durant

Related Content